Kitab-i-Badi/English686: Difference between revisions

From Baha'i Writings Collaborative Translation Wiki
Jump to navigation Jump to search
m (Pywikibot 8.1.0.dev0)
m (Pywikibot 8.1.0.dev0)
 
(One intermediate revision by the same user not shown)
Line 1: Line 1:
What you have mentioned and shown, you attribute to me, and you have adhered to him according to my word. And don't be afraid of the authenticity of my soul, and what I have said specifically, of the soul of the Most Merciful. After that, I don't know what excuse you cling to and what rope you cling to. You do not follow my command and you did not accept Allah's advice. You call the soul that is in war with God by a name, and you are fighting and arguing with my soul, even though I have clearly stated the manifestations of all the names in which the glorification of the servant and taif appear. As I said:
If I say that it is one, then it is one of the names. And if I say that it is the morning, then the morning of that name is my name. And if I say that he is holy, then he is the one who is manifested by that name. And if I say that it is dear, it means that it is dear. And if I say that he is beloved, the thought of the beloved is the height of passion in his mystical love and the glory of his glory. And if I say that he is sovereign, then he is the one who argues on the Day of Resurrection that God is sovereign over everything. And if I say that I am Qayyum, then that is the manifestation of one of me, the consistency of oneness. Fataali is the exaltation of memory, then the exaltation of dignity. The Persian meaning of this is that if we say that he is one, then this unit is one of his names. If we say that he is Sabbuh, the origin of this name is one of his names [366]. If we say that he is holy, he is such a soul that has manifested and says by this name to those like him. And if we say that he is dear, every dear person is prostrate because of his glory. And if we say that he is beloved, every beloved will split the curtain of his heart in his friendship and love. And if we say that he is sovereign, then he is the ruler that every soul who argues because of him on the day of his appearance will prove that he is sovereign over all things at his command. And if we say that he is a guardian, then it is the manifestation of one of the guardians of his oneness.

Latest revision as of 00:35, 17 May 2023

If I say that it is one, then it is one of the names. And if I say that it is the morning, then the morning of that name is my name. And if I say that he is holy, then he is the one who is manifested by that name. And if I say that it is dear, it means that it is dear. And if I say that he is beloved, the thought of the beloved is the height of passion in his mystical love and the glory of his glory. And if I say that he is sovereign, then he is the one who argues on the Day of Resurrection that God is sovereign over everything. And if I say that I am Qayyum, then that is the manifestation of one of me, the consistency of oneness. Fataali is the exaltation of memory, then the exaltation of dignity. The Persian meaning of this is that if we say that he is one, then this unit is one of his names. If we say that he is Sabbuh, the origin of this name is one of his names [366]. If we say that he is holy, he is such a soul that has manifested and says by this name to those like him. And if we say that he is dear, every dear person is prostrate because of his glory. And if we say that he is beloved, every beloved will split the curtain of his heart in his friendship and love. And if we say that he is sovereign, then he is the ruler that every soul who argues because of him on the day of his appearance will prove that he is sovereign over all things at his command. And if we say that he is a guardian, then it is the manifestation of one of the guardians of his oneness.