Kitab-i-Badi/English685: Difference between revisions

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It is mentioned in Farsi so that you can understand it correctly. He says: O Mullah Bayan, didn't I inform you in all the tablets that someone will appear after me? Of course, you all say: "Yes". And Nafsh al-Haqq, in all the Tablets, gave good news and took the oath of that supreme yoke from all, then they say: "Didn't I say that the beauty of the walk will appear before the Ayat of Allah? And they will die? And didn't I tell you that the highest tree of proof is from the lower tree of negation? And didn't I tell you that every living being of light is seen as dark in the presence of Ziya Anwar? And didn't I tell you that no one is aware of the self-appearance of a person except his own essence? And didn't I say that you should not object to what was revealed in the statement during the revelation? And didn't I say that you should not be deprived of the beauty of the step by the letters of the statement that are the first of creation? Ahedite? Didn't I say that he is capable of rejecting the soul that is supreme from the whole of creation? And didn't I say that the entire expression of creation will come before him?
What you have mentioned and shown, you attribute to me, and you have adhered to him according to my word. And don't be afraid of the authenticity of my soul, and what I have said specifically, of the soul of the Most Merciful. After that, I don't know what excuse you cling to and what rope you cling to. You do not follow my command and you did not accept Allah's advice. You call the soul that is in war with God by a name, and you are fighting and arguing with my soul, even though I have clearly stated the manifestations of all the names in which the glorification of the servant and taif appear. As I said:

Latest revision as of 01:35, 17 May 2023

What you have mentioned and shown, you attribute to me, and you have adhered to him according to my word. And don't be afraid of the authenticity of my soul, and what I have said specifically, of the soul of the Most Merciful. After that, I don't know what excuse you cling to and what rope you cling to. You do not follow my command and you did not accept Allah's advice. You call the soul that is in war with God by a name, and you are fighting and arguing with my soul, even though I have clearly stated the manifestations of all the names in which the glorification of the servant and taif appear. As I said:

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