Kitab-i-Badi/GPT4 700: Difference between revisions

From Baha'i Writings Collaborative Translation Wiki
Jump to navigation Jump to search
m (Pywikibot 8.1.0.dev0)
m (Pywikibot 8.1.0.dev0)
 
(3 intermediate revisions by the same user not shown)
Line 1: Line 1:
In the Persian language, it is mentioned that after the arrival of the Exalted One, the mentioned Sayyid sought spiritual sustenance. He was told, "Come and sit in front of me!" After sitting down, some statements were made. By God, the intoxication of the divine meanings of the words was so overwhelming that he became oblivious to himself and the worlds. If the inhabitants of the worlds tried to mention the details of that gathering or engage in describing that abundance of meanings, which flowed continuously from the ocean of expression, they would undoubtedly find themselves incapable.
May my soul be a sacrifice for it, and my spirit be a sacrifice for it, and my secret be a sacrifice for it, and my outward be a sacrifice for it, and my inward be a sacrifice for it, and the Kingdom and the Dominion be a sacrifice for it[374], and the Power and the Divinity be a sacrifice for it, and the Glory and the Ruby be a sacrifice for it, and the Manifestation and the Humanity be a sacrifice for it, and whatever was created in the realms of eternity be a sacrifice for it because - may my soul be a sacrifice for it - its pen did not move except in this wondrous remembrance and this boastful, impregnable appearance, and this lofty, exalted elevation, and this shining, illuminating sun, and this manifest, resplendent, mighty, invulnerable cause. Contemplate the extent of what that Point of Existence and Beauty of the Beloved says! It says: "O Lord, I have not intended for any branch, leaf, or fruit to remain on this tree that does not prostrate for it on the day of its appearance and does not praise You, as befits the loftiness of its appearance and the exaltation of its essence. And it says: If You, O my Lord, observe on me any branch, leaf, or fruit that does not prostrate for it on the day of its appearance, then cut it off, O Lord, from this tree! Indeed, it has not been from me and does not return to me."
 
The words of God had such an effect on the heart that turned towards God that all its foundations were set ablaze with the fire of divine love. It is the right of the world to know what grace was bestowed upon him. He tasted what no one knew except God, the All-Knowing, the All-Aware.

Latest revision as of 23:56, 16 May 2023

May my soul be a sacrifice for it, and my spirit be a sacrifice for it, and my secret be a sacrifice for it, and my outward be a sacrifice for it, and my inward be a sacrifice for it, and the Kingdom and the Dominion be a sacrifice for it[374], and the Power and the Divinity be a sacrifice for it, and the Glory and the Ruby be a sacrifice for it, and the Manifestation and the Humanity be a sacrifice for it, and whatever was created in the realms of eternity be a sacrifice for it because - may my soul be a sacrifice for it - its pen did not move except in this wondrous remembrance and this boastful, impregnable appearance, and this lofty, exalted elevation, and this shining, illuminating sun, and this manifest, resplendent, mighty, invulnerable cause. Contemplate the extent of what that Point of Existence and Beauty of the Beloved says! It says: "O Lord, I have not intended for any branch, leaf, or fruit to remain on this tree that does not prostrate for it on the day of its appearance and does not praise You, as befits the loftiness of its appearance and the exaltation of its essence. And it says: If You, O my Lord, observe on me any branch, leaf, or fruit that does not prostrate for it on the day of its appearance, then cut it off, O Lord, from this tree! Indeed, it has not been from me and does not return to me."