Kitab-i-Badi/GPT4 661: Difference between revisions

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And if someone says two words and remains idle in the third word, it is proven that it has not and will not be from this flowing and moving source. By Allah, O servant, the truth has been and will be distinguished in all its affairs from its opposites. Do not confuse yourself! If you want to experience it, be present and ask for a verse from the verses of Allah. Then, you will gaze upon the ocean that undulates by itself for its own sake, and its waves never run out; and you will gaze upon the abode of meanings and understanding, the repository of knowledge and wisdom, and you will be among the certain believers.
Say: Were it not for Him, the 'H' would not have been joined to the 'B', the structure of 'H' would not have settled upon the 'W', and what has been and what will be would not have been created if you are among the perceptive ones. Were it not for Him, I would not have thrown Myself at the hands of the polytheists, nor would I have been suspended in the air. By God, in My longing for Him and My desire for His soul, I have borne what no Prophet or Messenger has borne. I have accepted all of this for Myself so that nothing would befall Him that would sadden His tender, delicate, subtle, and impregnable heart. We have instructed you in all the Bayan that no one should grieve anyone, so that no grief would befall Him. Otherwise, what is there for Me and My mention to you and My involvement with you, O company of those who have abandoned?

Latest revision as of 23:43, 16 May 2023

Say: Were it not for Him, the 'H' would not have been joined to the 'B', the structure of 'H' would not have settled upon the 'W', and what has been and what will be would not have been created if you are among the perceptive ones. Were it not for Him, I would not have thrown Myself at the hands of the polytheists, nor would I have been suspended in the air. By God, in My longing for Him and My desire for His soul, I have borne what no Prophet or Messenger has borne. I have accepted all of this for Myself so that nothing would befall Him that would sadden His tender, delicate, subtle, and impregnable heart. We have instructed you in all the Bayan that no one should grieve anyone, so that no grief would befall Him. Otherwise, what is there for Me and My mention to you and My involvement with you, O company of those who have abandoned?

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