Kitab-i-Badi/English593: Difference between revisions

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And the fact that you had written that not the people who in Baghdad and elsewhere during the days and nights were having tea with a samovar and the situation and device etc. O scoundrel of existence, and God is the only god, if there was even an iota of decency in you and your mentors, you would never have mentioned such words and you would not have offended the soul of God for the sake of the master of the evil soul. Until now [316] no scoundrel mentioned such words as you did? No, Lord of the worlds, except you and the likes of you. Listen to the call of the point of the statement, then I am ashamed of the beauty and hit the beloved with the swords of the indignity and not the intention of the sword of the obscenity! Be afraid of the day when the whole existence will be troubled by the unseen and the witnesses, and the world will be dismayed.
If the whole of me on earth and all that is created in it from the graces of beauty and the fruits of goodness are present in one assembly for the sake of God for the sake of the soul of the believer, it would not be an extravagance. But you and those like you, if you waste a morsel of bread, you are and will be wasteful, which wastefulness is evident in neglecting the right. And the same morsel of bread, whose soul has been subjected to torture, takes refuge in God because it has become his share. And by God, all of us eat linuh and yizj and say: "O God, by what crime did you falsify the sustenance of this early morning, the one who disbelieves in you and your revelations?" But you are not a poet and you will not be.

Latest revision as of 20:47, 16 May 2023

If the whole of me on earth and all that is created in it from the graces of beauty and the fruits of goodness are present in one assembly for the sake of God for the sake of the soul of the believer, it would not be an extravagance. But you and those like you, if you waste a morsel of bread, you are and will be wasteful, which wastefulness is evident in neglecting the right. And the same morsel of bread, whose soul has been subjected to torture, takes refuge in God because it has become his share. And by God, all of us eat linuh and yizj and say: "O God, by what crime did you falsify the sustenance of this early morning, the one who disbelieves in you and your revelations?" But you are not a poet and you will not be.