Kitab-i-Badi/English586: Difference between revisions

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And in some days, it was mentioned that they were ordered to take this tribe and send them to the land of Ta, especially Jamal Abiy ordered them all to leave Iraq. And they gave this firm ruling in a valid manner that the famous Zain al-Abidin Khan came to the present and requested through Asid Hossein Qanad that his departure be stopped and that they give permission to stop. Permission was never given, he also left Iraq. He said: I would like to be the sole bearer of all the calamities and let this servant receive what they have willed and be like the loved ones of God. And you blaspheme with such words of Shams, the sanctification and separation of the sun with loud expressions. After all, haven't you heard what happened and what happened in Iraq in the last two years, to the extent that most of the people and all the scholars started to oppose? Be fair to yourself, in any case, there is no hope left for the mind to rule? The act of right on the matter of right has been and will be a proof, a witness, and a witness.
Yes, the thing that was different [315] was that they forbade this emergence of Ibade Nas from killing and quarreling, as during the years of Toqaf in Iraq, it never took place in the place of Muharribeh, and explicitly in the revealed verses that support and preaching are the order of preaching. Shafia's good deeds and statements have been and will be, not for fighting and fighting. And in the dignity of this firm ruling, it is mentioned in some of the divine words that if a person causes harm to my children or relatives, it is better and more beloved to this slave than if he becomes a victim of his own. So look at what was revealed in the panels, because there is fairness in your soul and I am the fair-minded. And therefore, during this period, nothing happened except that several people from this tribe killed each other at the order of the master and did not have any conflict with anyone. And in all the revealed tablets, the purpose of this emergence was unity and agreement, not division and disagreement.

Latest revision as of 21:45, 16 May 2023

Yes, the thing that was different [315] was that they forbade this emergence of Ibade Nas from killing and quarreling, as during the years of Toqaf in Iraq, it never took place in the place of Muharribeh, and explicitly in the revealed verses that support and preaching are the order of preaching. Shafia's good deeds and statements have been and will be, not for fighting and fighting. And in the dignity of this firm ruling, it is mentioned in some of the divine words that if a person causes harm to my children or relatives, it is better and more beloved to this slave than if he becomes a victim of his own. So look at what was revealed in the panels, because there is fairness in your soul and I am the fair-minded. And therefore, during this period, nothing happened except that several people from this tribe killed each other at the order of the master and did not have any conflict with anyone. And in all the revealed tablets, the purpose of this emergence was unity and agreement, not division and disagreement.