Kitab-i-Badi/English584: Difference between revisions

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How similar is this objection of yours to the objections that the Jews made to Isa bin Maryam, who protested against him by saying that this Nazarite is among the Ashar Khans with the Ashar Majlis. It is the truth of the beloved and the beloved of the learned that what has already appeared in the test of the Prophet must appear in this emergence of the divine heresy, letter by letter. And in addition, there must be people who are the first and last of all the worst people to rise in the disease, as can be seen. But because you are always deprived of external and internal vision, therefore you are and will be a denial of the rays of the sun's rays of truth and meaning.
O Mughal, how did it become clear to you that it was other than Allah? They have never preserved the holy breath in ani. At this point, one paragraph of the supplications that they prayed to Allah is mentioned, so that you may remember in your heart and be among those who remember. The meaning of it in Persian language is: O my God, I have never saved my life for your sake and I have never made excuses. All these years, I have been suffering from enemies, and sometimes I had the will to sacrifice my life. But you, my Lord, with mature wisdom and hidden interests, protected your servant from the naked eye. But this preservation was not for his comfort, but for the sake of the last judgment. And you are Mahmood in all your actions and beloved in your will. Now, if people like you looked at the words of God's status, they would be informed about things that no one has been informed about, but the judgment of Ank and Anham.

Latest revision as of 20:44, 16 May 2023

O Mughal, how did it become clear to you that it was other than Allah? They have never preserved the holy breath in ani. At this point, one paragraph of the supplications that they prayed to Allah is mentioned, so that you may remember in your heart and be among those who remember. The meaning of it in Persian language is: O my God, I have never saved my life for your sake and I have never made excuses. All these years, I have been suffering from enemies, and sometimes I had the will to sacrifice my life. But you, my Lord, with mature wisdom and hidden interests, protected your servant from the naked eye. But this preservation was not for his comfort, but for the sake of the last judgment. And you are Mahmood in all your actions and beloved in your will. Now, if people like you looked at the words of God's status, they would be informed about things that no one has been informed about, but the judgment of Ank and Anham.