Kitab-i-Badi/English571: Difference between revisions

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In this position, a statement from the soul is mentioned that you may enter Hadiqa Subhan from Kausar Bayan Jamal Rahman. When the decision of the cross was made, he attacked himself, then he embraced it saying: "Come, O dear cross, I have been waiting for you for three and a half years. Even if only the spiritual people do not understand the meaning of this word and the pleasure of this statement is not understood except by the people of Manzar Rahman [298], the likes of those souls are and will be without a share, if they do not understand this position. If you could, you wouldn't have written such a bold and disrespectful post on that sun of the horizon. Listen to what he said when all the Jews were gathered for the killing of that Prophet, and when they presented the cross and the blessed eye fell on the cross, he said: "Come, come, I have been waiting for you for thirty-three years and longing for you." Where is this position and position that you understood and wrote.
And as for the story of the first point - our soul except for sacrifice - when they were bringing the Holy Temple from Fars with many chapar to take it to Azerbaijan, some of the companions, including the Most High - Bahá'u'lláh - peace be upon him, wrote to some of the friends living in the land. Until we have satisfied the companions to give some decorations and we have taken the Prophet away from us at night among those people and hidden him. And they presented this matter in front of the presence of His Holiness, the Most High, that Majal Ahadiya smiled. And from Mubarak's smile, the Companions realized that they are satisfied with what they wanted. And after the assembly of the things, when they were celebrating in Klin, they had a proposal in the presence of the holy people that tonight you should celebrate with us among this people. They smiled again and said: "Mount Azarbayjan also has a part." This is from the act of truth, and it is noon from truth, and it was upon truth, and the fragrance of truth emanated from me. But you and the likes don't find me and are oblivious to me.

Latest revision as of 21:40, 16 May 2023

And as for the story of the first point - our soul except for sacrifice - when they were bringing the Holy Temple from Fars with many chapar to take it to Azerbaijan, some of the companions, including the Most High - Bahá'u'lláh - peace be upon him, wrote to some of the friends living in the land. Until we have satisfied the companions to give some decorations and we have taken the Prophet away from us at night among those people and hidden him. And they presented this matter in front of the presence of His Holiness, the Most High, that Majal Ahadiya smiled. And from Mubarak's smile, the Companions realized that they are satisfied with what they wanted. And after the assembly of the things, when they were celebrating in Klin, they had a proposal in the presence of the holy people that tonight you should celebrate with us among this people. They smiled again and said: "Mount Azarbayjan also has a part." This is from the act of truth, and it is noon from truth, and it was upon truth, and the fragrance of truth emanated from me. But you and the likes don't find me and are oblivious to me.

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