Kitab-i-Badi/GPT4 613: Difference between revisions

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Having passed these stages, and by God, there is no god but He, and by the truth of His blessed countenance, most of the time there was no daily food in the sanctuary. Often, bread was obtained for the people of the sanctuary close to the evening, even that on credit. Sometimes, when some of the companions held feasts, some of the beloved ones were invited for the love of God. After reciting the divine verses and the mighty words, each person would be provided with sustenance according to their capacity. The purpose was to express love. In those days, it was unimaginable that someone like you, who is veiled, would be found to object to such matters. But, by God, there is no god but He, that opposing soul who has inspired all these words in you has been comfortable throughout all the days, and has been busy with life among numerous women. By the truth of His own essence, the royal adornments have always been with him, and whenever there was a general conversation in Iraq, he would go to Basra and other lands, as everyone knows. However, the words of truth only increase you in resentment and aversion.
Now observe the action of truth, as they entered the same city and never conversed with anyone[330] and did not compromise with their ego in the matter of God. And when that wicked person saw that the Iranian ambassador was upset with them, he deceitfully, cunningly, and hypocritically approached the truth and sought refuge, saying what he said. If he wanted to be rescued, no one would have had an issue with him; he was no more well-known than Haji Mirza Ahmad in any way, and he was not more credible than the others who had gone, rather, some didn't even mention him. By God, he came specifically for the city, just as the petitions he and Mirza Yahya have written to Bab Moshir are available in this land.

Latest revision as of 19:41, 16 May 2023

Now observe the action of truth, as they entered the same city and never conversed with anyone[330] and did not compromise with their ego in the matter of God. And when that wicked person saw that the Iranian ambassador was upset with them, he deceitfully, cunningly, and hypocritically approached the truth and sought refuge, saying what he said. If he wanted to be rescued, no one would have had an issue with him; he was no more well-known than Haji Mirza Ahmad in any way, and he was not more credible than the others who had gone, rather, some didn't even mention him. By God, he came specifically for the city, just as the petitions he and Mirza Yahya have written to Bab Moshir are available in this land.

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