Kitab-i-Badi/English520: Difference between revisions

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Indeed, if He wanted every soul to speak with praise of Himself, He would be able, and He is the Powerful, the Powerful. And if he wanted to show a soul with all the signs, then he would be able with his authority, and no one would object to him, and God would be a witness to what I say. He spoke to a boy from among the boys to be a proof of him and a proof for himself. And this is the position in which you thank God for that and praise Him, and you opened your tongues by objecting to this remembrance that appeared in the name of the most sublime between the heavens and the earth.
These words did not appear except from the source of pride and the mine of lies and informer of prostitution. If his veracity is confirmed, the first point - our soul is different from sacrifice - says: If Merat claims that "I am Shams", it is clear to Shams that he is a ghost of the one who says **. The text is clear that [278] after him they will object to the right, and people who have a rightful claim should claim the truth of Shams against Shams. Crushed foil! Taftrun on myself, then on Allah, and no tafrun.

Latest revision as of 15:33, 16 May 2023

These words did not appear except from the source of pride and the mine of lies and informer of prostitution. If his veracity is confirmed, the first point - our soul is different from sacrifice - says: If Merat claims that "I am Shams", it is clear to Shams that he is a ghost of the one who says **. The text is clear that [278] after him they will object to the right, and people who have a rightful claim should claim the truth of Shams against Shams. Crushed foil! Taftrun on myself, then on Allah, and no tafrun.

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