Kitab-i-Badi/English477: Difference between revisions

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Uh-uh, my love! I called upon you when I sprouted on the shores of Quds [246], I called you by your name “The Compassionate”, then by your name “The Compassionate”, then by your name “The Merciful”, then by your name “The Forgiving”, then by your name “The Compassionate”, then by your name “The Friendly”, then by your name “Al-Kafi” Then, in your name, the Giver. And whenever I find myself grieving, I announce to it your closeness and meeting you, and whenever I feel troubled, I soothe it with remembrance of the days of your arrival. Then, when my creation was perfected, one of Your servants uprooted me from my place, and I was transferred from hand to hand and from market to market until I came to the market of which You are aware of Your knowledge that encompasses everything. So someone of your creation and your innocence bought me. But, my God and my beloved, by Your glory, when he took me by the hand, I saw that he was heedless of that, and I was perplexed in that. Because this noise appeared from me without choice.
And I gather where are the souls of his Buddah and that soul is known that it is the refutation of his idols and the judgment of the righteousness of the infidelity of all his Kurds, and in the sight of God the souls of the Murdoud Nabudah and Nakhwand Budh, but a poem from them is better than him if you are one of the insights. For the sentence of His Eminence Ibrahim - upon him be Baha'u'llah the Abhi - such is the truth or my verses descended in intensity, and for the sentence that the verses where they are mentioned are mentioned. He was a master of developmental awareness and a little informed, like anyone with a first point, and he did not come down from him a beholder of his prophethood. His saying - Glory be to Him -: I bear witness, that O Ibrahim! You were on the throne of the appearance of your Lord, and I [255] We were before, then after, to the visible. See, We created you, provided for you, gave you life, and gave you life until then, and those who were given the pages are veiled until then. So when you descended upon God, your Lord, the Lord of what is seen and what is not seen, the Lord of the worlds, you heard the voice of those who follow your command, and they think that they are in love with you. Say: No, then no! Indeed, I will be gathered, and whoever follows me on God, my Lord, on the day when I was on the throne of God's appearance from among the believers. And those people do not follow me, and if they did, they would have believed in Moses before Jesus, then in Muhammad after Jesus, then in the point of clarification on the Day of Resurrection.

Latest revision as of 15:18, 16 May 2023

And I gather where are the souls of his Buddah and that soul is known that it is the refutation of his idols and the judgment of the righteousness of the infidelity of all his Kurds, and in the sight of God the souls of the Murdoud Nabudah and Nakhwand Budh, but a poem from them is better than him if you are one of the insights. For the sentence of His Eminence Ibrahim - upon him be Baha'u'llah the Abhi - such is the truth or my verses descended in intensity, and for the sentence that the verses where they are mentioned are mentioned. He was a master of developmental awareness and a little informed, like anyone with a first point, and he did not come down from him a beholder of his prophethood. His saying - Glory be to Him -: I bear witness, that O Ibrahim! You were on the throne of the appearance of your Lord, and I [255] We were before, then after, to the visible. See, We created you, provided for you, gave you life, and gave you life until then, and those who were given the pages are veiled until then. So when you descended upon God, your Lord, the Lord of what is seen and what is not seen, the Lord of the worlds, you heard the voice of those who follow your command, and they think that they are in love with you. Say: No, then no! Indeed, I will be gathered, and whoever follows me on God, my Lord, on the day when I was on the throne of God's appearance from among the believers. And those people do not follow me, and if they did, they would have believed in Moses before Jesus, then in Muhammad after Jesus, then in the point of clarification on the Day of Resurrection.