Editing Madinatut-Tawhid/GPT4 15

Then know, O people of eloquence, that Allah does not desire for His servants anything but that which leads them to the highest realms of eternal glory and has ordained for them only that which purifies them from selfishness and vain desires, so that the dominion remains exclusively for the truth itself and the earth and those upon it are purified from the filth of those who associate in worshiping others with Allah. We bear witness in the place of monotheistic worship that it all returns to Allah, the Mighty, the Most High, the All-Knowing, and all things emerged from one command from before the Wise and the Competent. All things began with Allah and will return to Him, and all things to Him are bound. To Him ascends the good word, and all faces prostrate before Him, and all who are in the heavens and the earth worship Him.

There is nothing, but it glorifies Him with praise and fears from His reverence, there is no god but He, the Mighty, the Eternal, all necks are submissive to His sovereignty, and all hearts are humbled to His command and remember His remembrance. He, whom all things worship and all things in the heavens and the earth, those who are established on the throne of monotheism and the seats of abstraction bear witness in themselves that all that is worshiped by the servants in their retreat and mosques has come down from Allah and returns to Him; because the worshiped is one, Glorified and Exalted, we are all worshipers of Him. 

If the worshipers are negligent in their worship and forget their Creator, the very act of worship and remembrance hastens them to their Creator and Maker, and all of them are eager to return to Him. All that you witness in the various religious persuasions on earth, their worship and their remembrance has all been explained by Allah in the time of His messengers and envoys and all our worshipers according to His command. But when they were veiled from the intended purpose and what Allah had ordained for them, they were veiled from what Allah had chosen for them in those days in which the unique language of monotheism was adorned with all the beautiful tunes that emanated from it.

When they turned away from Allah after waiting and chose for themselves, the judgment of fate befell them, and that was in the scrolls of the holy preserver. We bear witness then that the stations of monotheism and the degrees of abstraction have all manifested in the beauty  which appeared in the sixties by the command of Almighty, the Wise, the All-knowing Allah. Verily, He is the One who is unique in His essence, attributes and actions, and He has neither likeness nor equal nor opposition. All creation exists by His command, and all are established according to His command. No one can share in His command or oppose His decision. He cannot be questioned about what He does, and all are bound by His presence.