Editing Lawh-i-Salman I/GPT4 20

O Salman, all that the mystics have mentioned are entirely in the domain of creation and always will be, such that even the highest souls and purest hearts, no matter how much they soar in the heavens of knowledge and gnosis, cannot exceed their rank of being created beings, and they cannot escape from being creations within their own selves by their own selves. All the knowledge of every knower, all the remembrances of every rememberer, and all the descriptions of every describer ultimately come to an end in what his Lord has created within his own self as a manifestation. And every single being, in the end, proves himself by reflecting on his own existence, although it is not possible for a created being to surpass his own limit. All the analogies and knowledge from the beginning of the world have referred to creations that exist from the realm of divine possibility, not from any created thing.

So, exalted is Allah that He should be known by the knowledge of anyone, or that any person's self should be attributed to Him. There has never been any connection, attachment, indication, or reference between Him and His creation. And He has created all the possible beings by His will, which encompasses all the worlds. The truth is that He has always been and will always be sanctified from the knowledge of possible beings in the loftiness of His sovereignty, transcendent in the exaltation of the impossibility of knowing Him, and unattainable by the perception of all created beings.

All those in the heavens and the earth have been created by His Word, and they have come into existence from absolute nonexistence. How can it be that a creature, which is created by the Word, can elevate itself to the level of the eternal essence?