Editing Lawh-i-Salman I/GPT4 17

The scholars consider everything as manifestations of the essential self-disclosure of the Divine. They have mentioned three types of self-disclosure: essential, attributive, and active. They have considered the existence of things in relation to the Divine as a form of appearance. If all these matters are mentioned in detail, it may cause listeners to become alienated from the essence of knowledge. They also believe in the existence of fixed entities within the Divine Essence. One wise scholar has said, "The realities of things exist in the Divine Essence in a most sublime way, then He bestows them upon creation." They do not consider the Giver of things as lacking anything and believe it is impossible. Ibn Arabi has written an extensive explanation on this subject. The wise scholars and latter-day scholars, like Sadr al-Shirazi and Fayd, have followed the same path as Ibn Arabi. 

Fortunate are those who walk on the red slope on the shore of this sea, where the images and apparitions are renewed by each wave. How pleasant it is for those who strip themselves of all signs and indications and dive into this ocean, its depths, and reach the whale of meanings and pearls of its wisdom, which were created in it. Congratulations to the winners! 

Every soul who believes in mystical explanations and has traveled on that path, considers both Moses and Pharaoh as manifestations of the Divine. However, they consider the former as a manifestation of the names such as Guide, Mighty, and the like, and the latter as a manifestation of names such as Misguider, Humiliator, and the like. Therefore, the dispute between the two is justified, and after removing human determinations, they regard both as one, just as they regard the essence of all things as one. The summary of these matters has been mentioned before.

Some of the people, of which only a few have been briefly mentioned here, but O Salman, the Pen of Rahman states that today, the supporters and deniers of these statements are on the same level, since the sun of truth is shining by itself not from an eternal unseen horizon. Every soul who is preoccupied with these explanations will, of course, be deprived of the recognition of the beauty of Rahman. The spring of the investigation of illusions is the time of absence, and today is the spring of uncovering and encounter. Say, "O people! Enjoy these days in the gardens of revelation and witnessing, then leave the illusions." Thus, your command is the command of God, the Dominant, the Sustainer.

The purpose of mentioning all the sciences has been to acquire knowledge, and the statement of specific evidences to prove the signified. Now, thanks be to God, the sun of knowledge rises from the horizon of the divine sky, and the moon of the signified appears in the sky of the command. To reveal the truth, cleanse all the sacred indications from it, and observe the sun of meanings in the spiritual celestial sky with the outward eye. Also observe the manifestations of divine names and attributes in everything other than Him, so that you may attain all the sciences and their source, origin, and mine.