Editing Kitab-i-Sultan/GPT4 11

It has been known that the right of Allah is sacred above all else, from the world and what is in it. The purpose of helping is not to fight one soul against another, or to argue with one another. The Sultan does as he pleases, having given the kingdom of creation to the hands of the kings from both land and sea, and they are the manifestations of divine power, according to their ranks. If they enter the shadow of truth, they are counted as true; otherwise, your Lord is the most knowledgeable and aware.

What Allah wants for Himself are the hearts of His servants, which are treasures of remembrance and divine love, and the repositories of knowledge and divine wisdom. The eternal desire of the Sultan has always been to purify the hearts of the servants from the temptations of the world and its contents, so that they become capable of receiving the light of the manifestations of the divine names and attributes. Therefore, the stranger should not find his way in the city of hearts, so that the unique friend may come to his place, that is, the manifestation of His names and attributes, not His essence.

Help today is not and will not be the objection and argument against anyone, but rather it is beloved to open the cities of hearts, which are in the possession of the soldiers of self and desire, with the sword of explanation, wisdom, and clarification. So, every soul that wants to help should first take possession of the city of his heart with the sword of meanings and explanations, and preserve it from the mention of God, and then turn to the cities of hearts. This is the purpose of helping.

Eternal corruption has never been, and is not, the beloved of the truth, and what some of the ignorant have committed in the past has never been pleasing. It is better for you to fight for His pleasure today than to fight today. Lovers of God must appear among their servants in such a way that they guide all to the pleasure of the Almighty through their deeds.

By the sun of sanctification, the friends of truth have never been and will never be concerned with the transitory land and possessions. God has always been, and will always be, concerned with the hearts of His servants, and this is a great favor that perhaps those souls, who are caught in the affairs of the earth, will be purified and become united in the remaining places. Otherwise, that true Sultan himself is, and has always been, independent of everything, neither benefiting from the love of the possible, nor suffering from their hatred.

All things will appear from the possibility of the earth and will return to Him. God will be alone and unique in His holy residence, free from space, time, remembrance, statement, indication, description, praise, exaltation, and diminution, and no one knows it but He and those who have knowledge of the Book with Him. There is no god but He, the Mighty, the Bestower. The end.