Editing Kitab-i-Iqan/Page10/GPT4 183

Yet, despite this, they have turned away from the second matter due to the judgment of the first, even though the decree of the meeting on the Day of Resurrection is explicitly stated in the Book. And the Resurrection has also been confirmed and validated by clear proofs, with the intended meaning being the rise of His manifestation over His command, and similarly, from the meeting, it is to meet His beauty in the structure of His appearance. For, "No vision can grasp Him, but His grasp is over all vision."

Despite all these established matters and clear explanations, they have clung to the mention of the seal in a way they do not realize, and have completely veiled themselves from the originator of the beginning and end on the Day of His meeting. "And if Allah were to seize people for what they have earned, He would not leave a creature on its back, but He postpones them until a specified time."

They have turned a blind eye to all these stages. If these people had sipped from the gentle spring of "He does what He wills and He rules what He wants," they would not have made these unsatisfactory objections to the place of the command. Command, word, and action are in the grip of His power. Everything is captive in the grip of His power, and indeed, that is easy and simple for Him. He is the doer of what He wills and the agent of what He desires. Whoever asks why and for what, has disbelieved. 

And if these deterministic servants become conscious of what they have committed, they will perish and return themselves to the fire, which is their abode and destination, with their own hands. Have they not heard that it is said: "He will not be questioned about what He does"? And with these statements, how can one dare and engage in decorative words?