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بالاخرة به اوهام انفس خود مشغول و محجوب، به شأني كه به آيات الله كفايت ننموده، مع آن كه نصّ فرقان است: (أَوَ لَمْ يَكفِهِم أنّا أنزلنا عليك الكتاب). و جميع مستدلّ به اين که ادراك آيات فوق عقول و عرفان ما است، امر ديگر بايد ظاهر شود. قد غيّروا نعمة الله و حجّته و أرادوا بغير ما أراد الله. لذا اكثر اعراض نموده به هاويه راجع شدند. و هر چه اعراض مشركين شدّت نمود، آن شمس معانی محكم تر حجّيت آيات را نازل فرمودند، به شأني كه كلّ حجّت و برهان را منحصر به آيات نمودند.
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