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حال ملاحظه كن اين نفوس را كه به چه مقام افتاده اند، فوالله فی أسفل الهاوية لو أنتم تشعرون. اليوم كلّ علوم ارض عندالله معدوم و غير مذكور، بلكه علم الهی، كه مقصود بوده و در كلّ كتب ربّانی و زبر صمدانی ممدوح، علم به مظهر نفس او بوده در هر ظهوری حين ظهور. اليوم هر نفسی به آن فائز شد و لو حرفی عالم نباشد اعلم ناس عندالله مذكور. و اگر العياذ بالله از اين فضل اعظم محروم ماند و حافظ كلّ كتب باشد اجهل از كلّ ناس عندالله مشهود.
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