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باری در جميع ظهورات اوّل معرض علمای عصر بوده اند، چه كه اگر علما انكار حقّ الله نمي نمودند[۱۴۴] احدی اعراض نمي نمود. و آنچه فساد در ارض شده از انكار علما بوده، چنانچه تصريحاً مي فرمايند قوله - عزّ ذكره -: وَ إنّ أوّل مَن إحتجب عن نقطة البيان أدلّاء العلم عند أنفسهم ولكنّهم عند الله لا يدركون مِن شیء و لا يتعقلون. اين است كه عند الله امثال آن نفوس از اهل علم محسوب نه، و نفوسی، كه به ايمان موفّق شده اند، بر كرسی علم مستقرّ، اگرچه به حرفی از علوم ظاهره مطلع نباشند.
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