Editing Kitab-i-Badi/GPT4 162

And as for what is written, that you should now be fair, did His Holiness the Bab better discern the verses, or me and you? And this is not imitation to the end. Great is the statement of the one who has accused you, immense is his disbelief, and his existence is nullified. They say and are not poets. By the essence of existence, while these words flow from the pen of the opposers, all things are amazed and amused by their intellect and perception, as the first essence is manifest and divine verses descend like torrential rain. Yet they have turned away from it and engaged in the mention of proving inferiority. If they had the eye of insight, they would have observed that the essence of expression is preoccupied with wailing, lamentation, and mourning due to the darkness of satanic manifestations and the study of fate. For what is described as revealed in expression is the purpose of the final appearance, and now it is seen that the first radiance is manifest in the last sphere and they have drawn swords against their own breath with the words of the previous appearance. Just as before, the likes of these souls have relied on the words of the previous appearance and spilled their purified breath. Say: You have done [84] and will do then what Nimrod, Shimr, Sanan, Ibn Muljam, the First, and the Second have not done.