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Of course, you will say that the course is not over and not complete. A foil for those who know the blessings of God, then they deny them. You can see with your own eyes that the spikes of possible meanings have grown from the seeds of God's words, and Sarzab and Khorram are evident in Rizvan Ahadiya [197], but you deny it and show it. And perhaps you have not seen, heard, and are not informed, God willing, may it be so, and you are not one of those people who have seen with their own eyes and denied it, and heard with their own ears and been exposed to it.
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