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The purpose of these statements is for everyone to know that in the sight of Allah, there are people who have knowledge and have not stopped at the word "yes". Those souls are the people of knowledge and its proofs, and the people of infallibility, the mine of wisdom, the source [145] of expression and the informer of remembrance. All the names are good for those souls as long as they are in the shadow of Allah. The external sciences are not and will not be valid in this position. This is that the point of existence and exaltation of Maqsood in the words of Majliseh has given innumerable commandments to the people of knowledge, and he has bequeathed them all, that during the emergence, they were not proud of their knowledge, wisdom, and self-expression, so that they might be blessed with the knowledge of God and us. . This is the point of the saying - Ezz-Zakrah -: For the day of the emergence of the truth, one should learn from that source of knowledge for the honor of learning. And how great this is because his knowledge is not other than his soul. And he says - Ezz-e-Zakrah -: There is no greater pleasure in the possibility of creation than when someone listens to its verses and understands its meaning, and does not say anything wrong with its words and does not compare it with the words of others. In the same way that his existence is the manifestation of divinity and lordship over all things, in the same way his words are the manifestation of divinity and lordship over all words. Khalqi. That or all the letters, those who are fattaqun."
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